Illustration for 68 Words to Describe a God

62 Words to Describe a God

The striking thing about this vocabulary is how much of it is built out of negatives. 15 of the 62 words below say what a god is not, or cannot be: not knowable, not changeable, not created, not subject to death, not able to be got to the bottom of. That is not English running short of adjectives — it is a deliberate method. Theologians call it the negative or apophatic way, and it is recognised across religious traditions: the claim is that no positive statement will be adequate, so description proceeds by ruling things out instead.

This page gives 62 words to describe a god, grouped by the idea each is reaching for. It is a page about the vocabulary rather than about any particular faith, and the glosses describe what each word claims rather than settling whether the claim is true. These words appear across religious traditions, in translations of scripture, in hymns, and in a good deal of poetry that is not religious at all.

Several carry an older sense alongside a current one, and reading only the modern sense produces sentences that say the opposite of what was meant. Awesome, terrible and dread are the three that catch people out, and the confusion table at the end deals with them.

All 62 words at a glance

ageless, almighty, august, awesome, beneficent, benevolent, bountiful, compassionate, divine, dread, enduring, eternal, everlasting, exalted, faithful, fearsome, forgiving, glorious, gracious, hallowed, hidden, holy, immanent, immortal, immutable, incomprehensible, ineffable, infinite, inscrutable, invincible, jealous, just, long-suffering, loving, majestic, merciful, mighty, mysterious, numinous, omnipotent, omnipresent, omniscient, patient, peerless, primordial, righteous, sacred, sovereign, steadfast, supreme, tender, terrible, timeless, transcendent, unassailable, uncreated, unfailing, unfathomable, unknowable, veiled, venerable, wrathful

Power, rank and reach

The omni- words are the technical core, and they are 3 separate claims rather than one idea with three spellings: power, knowledge and presence. They share the prefix omni-, from Latin omnis, all; what differs is the second element in each. Philosophers argue them separately because each can be defended, or attacked, on its own.

Adjective What it means
almighty all-powerful, in the older liturgical register
exalted raised high in rank, power or character
infinite without boundary or limit of any kind
invincible held to be impossible to defeat
mighty possessed of great strength
omnipotent claimed to be able to do anything at all
omnipresent claimed to be present everywhere at once
omniscient claimed to know everything there is to know
peerless having no equal anywhere
sovereign answerable to no higher authority
supreme highest of all, with nothing above
unassailable not open to attack or challenge

Beyond knowing

5 of these 11 are outright negatives, and the rest circle the same difficulty. Two are the classic opposed pair: transcendent says a god stands outside the created world, immanent that it is present within it. Traditions differ over which to emphasise and many hold both at once, so treat them as two claims rather than a fork in the road.

Adjective What it means
hidden not shown, and not to be found by looking
immanent indwelling; present within the world itself
incomprehensible beyond what a mind is able to take in
ineffable not able to be put into speech at all
inscrutable giving no sign of what is intended
mysterious not explained, and perhaps not explicable
numinous filled with a sense of a presence beyond the ordinary
transcendent existing beyond and outside the created world
unfathomable too deep to be got to the bottom of
unknowable not able to be known, however hard one tries
veiled concealed, as though behind a covering

Goodness and mercy

The warmest section, and the least specialised — nearly every word here is used of people too. Gracious and merciful are worth separating, because in most theological usage they name different acts: mercy withholds a punishment held to be deserved, grace gives a good thing held not to be earned.

Adjective What it means
beneficent actively producing good for others
benevolent disposed to kindness, whether or not it is acted on
bountiful giving abundantly and without stint
compassionate moved by suffering to relieve it
faithful said to keep a promise over any length of time
forgiving willing to set a wrong aside
gracious said to give what was never earned
just said to give what is deserved, by a defensible standard
long-suffering bearing provocation for years without retaliating
loving holding deep and settled affection
merciful said to withhold a punishment that could be given
patient slow to anger, and slower to act on it
righteous claimed to be morally right in every dealing
steadfast unshakeable in purpose
tender gentle, and easily moved to sympathy

Holiness, awe and judgement

The section where the language has moved furthest. Awesome, terrible and dread all still carry their older awe-related senses in the dictionary, but each has acquired a plainer modern one that now arrives first — wonderful, very bad, and frightening. In older and formal writing it is the earlier sense that is meant.

Adjective What it means
august commanding reverence by sheer dignity
awesome inspiring awe, in the older and serious sense
divine of or proceeding from a god
dread causing great fear; in older and formal writing, inspiring awe
fearsome frightening to come up against
glorious radiant with honour and splendour
hallowed consecrated, and set apart ever after
holy set apart from everything ordinary
jealous intolerant of rivalry, and demanding exclusive devotion
majestic grand in a way that commands respect
sacred dedicated to a god, and treated as inviolable
terrible extremely bad; also, formidable enough to inspire terror
venerable worthy of deep respect through age or holiness
wrathful filled with anger

Constancy and origin

Time words, and finer than they look. Everlasting means going on forever, which is a claim about duration. Timeless and, in strict theological use, eternal make a different claim: standing outside time altogether rather than lasting through it. Uncreated and primordial are about where something came from rather than how long it goes on.

Adjective What it means
ageless untouched by the passing of time
enduring lasting on and on without giving way
eternal having neither beginning nor end
everlasting going on for all time to come
immortal not subject to death
immutable not able to be changed at all
primordial existing from the very beginning of things
timeless standing outside time rather than lasting through it
uncreated not brought into being by anything else
unfailing never running out, and never letting anyone down

The ten that do the most work

  1. ineffable — the strongest of the negatives: not merely hard to describe but not sayable at all
  2. transcendent — standing beyond the created world, and the claim modern writers make most often
  3. immanent — the other half of that pair, and one letter from imminent, which means about to happen
  4. gracious — gives what was never earned, which no other word on this page quite says
  5. sovereign — answerable to nothing above — a claim about authority rather than about strength
  6. numinous — for the felt sense of the holy rather than the thing itself, which is why it describes an encounter as much as a god
  7. steadfast — the plainest word for constancy, and the one that sounds least like a doctrine
  8. hallowed — made holy and treated as such, and one of the few words here still current in ordinary English
  9. long-suffering — enduring provocation without retaliating, which the gentler mercy words leave out
  10. unfathomable — depth rather than distance, which is a different unknowing from unknowable

Words people get wrong

Pair The difference that matters
immanent / imminent One letter, opposite fields. Immanent means indwelling and present within. Imminent — not on this page — means about to happen. A third, eminent, also not on this page, means distinguished. Only the first belongs in a sentence about a god, and it is the one most often typed as the second.
awesome / awful Both descend from awe, which itself once meant terror and now means wonder. Merriam-Webster still carries “inspiring awe” as a current sense of both words, so the drift to simply good and simply bad is well advanced rather than complete. A phrase like the awful majesty of a god is therefore not wrong — it simply now reads as an insult to any reader who does not know the older sense. Awful is not on this page.
omnipotent / omniscient Omnipotent is all-powerful, omniscient is all-knowing, omnipresent is everywhere at once. Three separate claims sharing one prefix, and treating them as a single idea is the commonest error in writing on this subject.
jealous / envious Merriam-Webster records that both words can mean wanting what belongs to someone else, so the familiar rule that only envious may carry that sense is not what the dictionary says. What belongs to jealous alone is the sense used of a god: intolerant of rivalry, demanding undivided devotion, as at Exodus 20 in the Hebrew Bible. Envious is not on this page, and would make little sense here.
divine / devine One is the word and one is not. Divine is the adjective, from Latin divinus. Devine is a surname; as a spelling of this word it is not standard English. Neither devine nor any variant is on this page.

Checked against Merriam-Webster, the Chicago Manual of Style and the AP Stylebook. Spotted an error? Tell us — see our editorial policy.

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